I miss the smell of books. It used to be I could walk into any one of a number of bookstores in my area and breathe in the smell of ink or paper or glue or dust or whatever it is that gives bookstores that distinctive smell. They were all different, I suppose, but there was something in the way they touched the nose that they shared.
Most of those bookstores—along with their counterparts all across the country—are gone now. A few are victims of the recent and ongoing pandemic. Some lost out by being undersold once too often by online predators. And some were done in by the so-called big-box category killers that took over the market in years past, aided by business practices since declared illegal.
The most venomous of those is still around and, in many places, is the only seller of new books still standing. Visiting those stores just isn’t the same, somehow. And they don’t smell right—they smell like coffee, rather than books.
There are still some bookstores that smell like bookstores are supposed to smell, but there are fewer of them all the time, and they are increasingly farther between.
I look forward to my next visit, spending time sniffing out some good books.
Sunday, April 4, 2021
Thursday, March 25, 2021
Now and then I hear a word bandied about that makes no sense to
me. Most of the time, it is spouted by highbrow academic types—say, some anthropologists,
ethnologists, archeologists, museum curators and, sometimes, historians—and it always
strikes me as uppity.
The word: peoples.
Why does anyone, ever, need to add a plural-forming “s” to a word that’s already plural? (I opened a dictionary and it defined “people” as “plural: human beings making up a group or assembly or linked by a common interest.”) You can’t have a single people—that would be a “person.” By its very existence, the word “people” means more than one.
Is it possible to make a plural even more plural by adding an “s”? I don’t think so. It makes no sense to say womens or mens or childrens. Why not add more plurality to, say, chickens by adding an “s” and making it chickenss? Or, if you mean more horses than just horses, say horsess? And, of course, if you don’t find the word cattle to be plural enough to suit your fancy, make it cattles.
I don’t know about you, but I see no need for a grandiose, ostentatious word like peoples. But I did find a dictionary that defined “peoples” as the “Third-person singular simple present indicative form of people.”
I rest my case.
Monday, March 15, 2021
Friday, March 5, 2021
If you’re unfamiliar with the history of my home state you may wonder why this is. And there are some of us familiar with that history who also wonder why.
Our story begins in 1776, when folks Back East were quibbling with Great Britain. Out here in New Spain, later to be part of Mexico, and later still becoming much of the western United States, the Spaniards had already established missions and settlements, and were exploring trade routes and sites for other missions.
Enter Fray Francisco Silvestre Vélez de Escalante. Or, as we in Utah’s schools call him, Father Escalante. The good Father was with an expedition seeking a route from Santa Fe to Monterey. Their path brought them into what is now Utah—through the Unita Basin and the Wasatch Mountains and Utah Valley, then deep into the southern part of our state.
The way Escalante’s name got plastered all over the place, you’d think he was in charge of the whole thing. But that’s where history (the popular notion of history, that is) gets it wrong.
In truth, Escalante, who kept the diary of the expedition, and Bernardo de Miera y Pacheco, the mapmaker (see his handiwork above), and the handful of other men in the party were under the command of Fray Francisco Atanasio Domínguez.
Domínguez organized the journey. Domínguez led the way. Domínguez determined the route. Domínguez gave the orders. Domínguez made the tough decisions.
His name does not appear on any prominent place or landmark on the maps of Utah.
Tuesday, February 23, 2021
After being bedridden for six months because of the coronavirus pandemic, A Thousand Dead Horses is finally on the market.
By happenstance, like Pinebox Collins, the novel that precedes it, it features a main character with a wooden leg. But I had no choice this time. The book is based on a historic horse-stealing expedition from the 1840s, and one of the primary perpetrators of that adventure was famed mountain man Thomas L. “Pegleg” Smith. Honest.
Besides Pegleg Smith, the story features other characters from history including mountain men “Old Bill” Williams and James Beckwourth, and Ute leader Wakara. The horses and mules they stole are real, too—but I don’t know their names.
Marc Cameron, New York Times bestselling author of the Jericho Quinn political thrillers, the Arliss Cutter crime novels, and several of the Tom Clancy Jack Ryan novels, says, “A Thousand Dead Horses crackles with the authentic voice of a writer who knows how to sit a horse—and tell a terrific story. Fire embers snap, saddle leather groans—and the richly drawn characters pull you along with them on their adventure.”
The story, based on history from the Old West, will take you from Santa Fe to California and back again on the Old Spanish Trail.
Saturday, February 13, 2021
The Writer’s Guide to Everyday Life in the Wild West, from 1840-1900 by Candy Moulton is not the kind of book where you start at the beginning and keep turning pages until you reach the end. Not at all. It is a reference work; as the title indicates, a guide for writers.
But don’t let that discourage you. While I do use it for reference in my writing, and have done so for years, I also read the book for enjoyment. From time to time I will lift it off the shelf where it lives beside my desk and open it at random. No matter where I land, I will find interesting facts about how folks used to live, whether at home or at work or on the trail.
Where else would you learn, for instance, that Doc Holliday charged three dollars to pull a tooth? Or the ins-and-outs of two-story outhouses? Or that it took 700 pounds of bacon to get a family of four across the plains? Or the use of “Nebraska Marble” in home construction?
Every page is peppered with tidbits of the sort—information that is engaging to contemplate, interesting to learn, and fun to know.
So, whether you are a writer or not, this is a book you should own. After all, who knows when an occasion may arise over dinner or drinks to point out that the song “Dinah Had a Wooden Leg” was a big hit among cowboys in the Wild West.
Tuesday, February 2, 2021
As regular readers know, January 29, 1863 is the date of the Massacre
at Bear River, during which US Army soldiers slaughtered hundreds of Shoshoni
Indians, many of them old people, women, and children. It was the deadliest
massacre of Indians by the military in the history of the West.
For many years, members of the Northwestern Band of the Shoshone Nation have met at the site to commemorate the lives and deaths of their ancestors, who were nearly wiped out in the massacre. The public is graciously hosted at the ceremonies.
This year, 2021, things were different.
Owing to the Covid pandemic, the affair was smaller in scale, with formal invitations extended only to members of the Band. Some interested parties, including yours truly, drove to the site to honor the day in whatever way was possible. We were welcomed.
But, more important, for the first time the ceremonies were held in a new location—on bluffs above the river bottom on land owned—for the first time in 158 years—by the Band, and near where the Boa Ogoi Cultural Interpretive Center is taking shape. (Boa Ogoi means Big River in Shoshoni, and is the traditional name for the Bear River.)
Pictured is the relatively small but caring crowd at the commemoration; former tribal chairman and main force behind the Interpretive Center, Darren Parry; and tribal elder Gwen Timbimboo Davis. Both Parry and Davis are descendants of Sagwitch Timbimboo, tribal leader who was wounded at but survived the Massacre, and held the remnants of the band together in the aftermath.
Donations toward the development of the Boa Ogoi Cultural Interpretive Center are welcome, and certainly a worthwhile expenditure for lovers of Western History who recognize the importance of remembering even its darkest days.